19.6.10
We Love the Shaggs
review from We Love Life Blog Outsider music- The Shaggs
quote ...'Named after a late 60s hairstyle (not their promiscuity) this trio of American sisters formed a band under bizarre circumstances. Their father had his palm read by his mother and she made three predictions, the last of which was that his children would form a pop band. Since the first two predictions came true but clearly not understanding what a prophecy is he decided to take his three daughters out of school, bought them instruments and formed the band.
Despite being forced into it, the girls claim to have enjoyed their musical slavery. The next few years consisted of a few hours of schoolwork from a mail-order company, morning music practice, afternoon music practice and gymnastics. Sometimes they set up their instruments in the living room, but mostly they played in the concrete-walled, concrete-floored basement.
Their first album “Philosophy of The World” garnered no attention whatsoever, the producer ran away with 900 of the 1000 pressed copies – apparently later claiming: “Shock therapy and all the Prozac in the world would never stop the haunting sounds of these banshees”. After their father died the girls escaped their six stringed shackles and moved on with their lives. But in 1980 their album was discovered at a Boston radio station and they became moderately famous and admired for their “innovation”. Here were three teens playing instruments we’ve heard countless times, but this time with none of the familiar signposts – none of the standard rhythms or chord progressions we’ve come to recognize and expect.
They played a couple of concerts and are considered groundbreakers in the field of outsider music. Kurt Cobain and Frank Zappa have cited “Philosophy of The World” as a major influence, with Zappa claiming the band are “better than The Beatles”.
Dot, Betty and Helen Wiggin transformed their own lives into lyrics while performing music as The Shaggs. Through music, they described hope despite disappointment. We love The Shaggs because we share those feelings and hopes.
“The Shaggs love you, and love to perform for you. You may love their music or you may not, but whatever you feel, at last you know you can listen to artists who are real. The Shaggs are real, pure, unaffected by outside influences. Their music is different, it is theirs alone. They believe in it, live it. It is a part of them and they are a part of it. Of all contemporary acts in the world today, perhaps only the Shaggs do what others would like to do, and that is perform only what they believe in, what they feel, not what others think The Shaggs should feel.” – Liner Notes from Philosophy of The World'.
Labels: outsider-music
Open letter - re Rotate the Completer - re his new vynal - re post below...
Labels: outsider-music
Rotate the Completor makes a record... Breaking news from his Fan club!!!!!
Read more: http://blogs.myspace.com/index.cfm?fuseaction=blog.view&friendId=521672182&blogId=536039754#ixzz0rKTBKhPg
18.6.10
a philosophy of voice expression by Cavarero - go girrrl
Great book, I've been reading it on Google Books- I'll have to buy it, fills in lots of gaps
'For more than one voice: toward a philosophy of vocal expression' by Adriana Cavarero
First Sentence:
'The primacy of the voice with respect to speech that is, the inarticulate voice lies at the origins of many cultures that, in various ways, trace the beginning of the acoustic sphere to a divine presence'.
Description
The human voice does not deceive. The one who is speaking is inevitably revealed by the singular sound of her voice, no matter “what” she says. We take this fact for granted—for example, every time someone asks, over the telephone, “Who is speaking?” and receives as a reply the familiar utterance, “It’s me.” Starting from the given uniqueness of every voice, Cavarero rereads the history of philosophy through its peculiar evasion of this embodied uniqueness. She shows how this history—along with the fields it comprehends, such as linguistics, musicology, political theory, and studies in orality—might be grasped as the “devocalization of Logos,” as the invariable privileging of semantike over phone, mind over body. Female figures—from the Sirens to the Muses, from Echo to opera singers—provide a crucial counterhistory, one in which the embodied voice triumphs over the immaterial semantic. Reconstructing this counterhistory, Cavarero proposes a “politics of the voice” wherein the ancient bond between Logos and politics is reconfigured, and wherein what matters is not the communicative content of a given discourse, but rather who is speaking.
google books click here
Labels: sounded-language, voice
Listening to Noise and Silence: Towards a Philosophy of Sound Art
| Date: | Tuesday, June 22, 2010 |
| Time: | 6:00pm - 8:00pm |
| Location: | London College of Communication, Elephant and Castle, London. SE1 6SB. |
Description
‘Listening to Noise and Silence: Towards a Philosophy of Sound Art’
by Salomé Voegelin
The events will be held in the Podium Lecture Theatre, London College of Communication,18:00-20:00
22 June: “Towards a Philosophy of Sound Art”; Angus Carlyle and Salomé Voegelin debate the relationship between philosophy, sound and art. This conversation considers the ways in which the book seeks to develop a critique of sound art on its own terms – rather than according to any abstract themes. This will be followed by a drinks reception in the Eckersley Gallery.
29 June: “Sonic Approaches to Place”; Jennie Savage, Peter Cusack and Salomé Voegelin debate the spatio-temporal circumstance of sound and the sonic-subject; a discussion of place recorded, rendered and produced in sound.
6 July: “Listening”; Brandon LaBelle, Francisco Lopez and Salomé Voegelin debate listening as an activity and an interactivity that shapes the production and perception of the sound artwork as well as of the listening subject.
Preview the book at http://tinyurl.com/2wazpev
London College of Communication, Elephant and Castle, London. SE1 6SB. For more info email e.pitkin@lcc.arts.ac.uk
Labels: sound
Swoonrocket- notes for talk at the panel "Why Is Gertrude Stein So Important?" at the ALA.
But what is Stein? I want to tell several stories about the Stein that we deserve.
One is the Stein that appears in the publication context of her time. And as example here I want to talk some about the 150 or so pages of Stein were published in the various issues of the journal Transition. Transition was edited mainly by Eugene Jolas while he lived in Paris and it came out monthly from 1927 until 1932 (after 1932 it came out less regularly, first from the Hague and then from New York, until 1938). So it interestingly, although not uniquely, charts the development of avant garde modernism before World War II. When Jolas reprints Tender Buttons in his journal Transition, he doesn’t just put it in the journal on its own. He puts it in a larger context, in a section titled “America,” which includes not only work by other American avant gardists such as A. Lincoln Gillespie but also work from a diverse range of genres and cultures such as fairy tales of the Aztec and Inca periods, a Mexican statue, a Columbian figure, and a Peruvian bowl.
The Stein that appears in Transition is one that is in dialogue with the wide variety of arts that are new to Europe as a result of imperialism. The editorials and reviews and essays of Transition make an argument that avant garde modernism’s forms are reflective of a Europe changed by imperialism, a Europe suddenly very much aware of how different cultures and their arts and their languages are entering and shaping European centers, over and over. Jolas does not really use the words “imperialism” or “colonialism,” he does again and again relate the avant garde to economic and political changes. Again and again he argues that this writing, a writing that at moments he calls a declaration of linguistic independence and at other moments the revolution of the word, was indebted to the disruption of the center'.
for more click here
Labels: stein
13.6.10
Gotto get these speakers- got to make em'
Munny doll speakers from Mark Pascua
Ever wanted a cute set of speakers for your office desk? Well, check out the Munny Speakers “mod” from Fungus Amungus at Instructables. You’ll need a pair of Munny dolls ($25 via KidRobot) and 3″ drivers like these bamboo drivers ($22 each). Simply cut a 3″ circle off of the doll’s head with a Xacto knife to fit in the speakers. The Munny dolls are made of vinyl so you might want to use a blow dryer to warm up the doll’s face to soften it before cutting. After cutting off the faces, create a small puncture hole in the doll’s neck to thread the speaker wire. After threading the wire, fill the heads with polyfill and then attach/seal the speakers to cover the hole.
You’ve now got a set of cute Munny doll speakers. Full instructions at Instructables.
From this:
To this:
Via: Instructables
more cool speakers here
make your own instructions here,
supplies here
Labels: sound-tools
8.6.10
Sound-Tools and CCtools, ccmixter good

click here
eMXR good review of ccmixter...
more tools GERSIC
Labels: digital sound, sound instruments, sound-tools
6.6.10
1.6.10
two good women die

louise bourgeous dies age 98 and full of mischief right to the end
and.... leslie scalapino 1944-2010
From her Essay on the Comic Book
(Each of the lines or paragraphs is one of the frames of the comic
book.)
The crowd marks the split between themselves and experience.
They construct all the buildings to be the same.
That's a different way of regarding; so the man whose function
it is to drive the bus doesn't know where he's going or seem to
wonder.
as it is before
him
Not using the mind -- which then occurs outside the frames of
the comic book after -- as the bus driver from the civilization with-
out order though it is repressed
then
I was out in the cornfields, the sky -- and people would pull
alongside shouting obscenities saying to go back where one'd come
from.
What is the relation of action -- someone's -- to the unfolding of phenomena?
The farm boys coming up alongside with obscenities out in the
fields.
Wavering alongside and if one says they're from there, their
exploding feeling insulted.
Which is really funny.
Just say back to them they're from there and they erupt.
At a streetlight, out in the fields -- out in nowhere -- and they
waver there alongside shouting.
then feel hurt in public
from what had been before.
One cannot expect to be a bum.
The reverse of that -- which is before
where people used to lie in the train stations
and now they have to have a ticket
Not using the mind -- is contemplating -- in the comic book.
The newspapers have created the impression of disjointed expe-
riences. But I don't read them.
anyway, we're not in these experiences
is the impression created by the newspapers which
do not allow us to make connections
Not having historical experience -- is the comic book as the form
of the serial novel. Though popularly we're supposed to be in
them -- this is a deprivation created by the newspapers themselves.
The moon is in the day sky, now out in the cornfields -- rather
than in the civilization which does not have order, though it is
repressed.
The farm boys hanging wavering floating at the crossroad --
alongside, shouting obscenities.
are from the ordered civilization where the bum lying has died
in the subway station.
as such they're not in experiences -- as the reverse image of the
deprivation created by the newspapers.
The serial -- but then being before it
And afterwards there's only that
They are out by the fields
These boys were shouting, maybe because they're together --
wavering hanging leaning out coming alongside.
I feel depressed -- I'm tired of being made fun of.
Farm boys who're just youths floating leaning out
People standing like the cattle in the sea -- waist deep, standing
on grass
being invalidated and nothing
is the reverse image of the ordered civilization
and one is calm
Labels: girrl artists, girrl sounds, language poetics, poetry
Xenakis and the Gap - article by Bret Schneider
click here article printed in Chicargo Criticism
Iannis Xenakis - study for Terretektorh
quote ..." Xenakis was above all concerned with the production of new sounds, but the twist was that he was methodically obsessed. He later made a full break even with musique concrete because it was reliant upon existing sounds. Furthermore Xenakis thought that Cageian methods of chance and experimentation became likewise deterministic and fell back on habitual behavior when performed, not living up to the pathological expectations for ‘newness’. Regarding the sound quality and fortuitous composition of Cage, Xenakis quipped, “we all have fortuitous sounds in our daily lives. They are completely banal and boring. I’m not interested in reproducing banalities.” Xenakis was clearly disinterested in the synthesis of art and life."
... "The war had accustomed them to a sound world which had never seemed possible before and each one had to adjust to it in his own way. This assimilation took many forms, it explains why, for instance, musique concréte was so quickly accepted by this generation as a perfectly natural extension of the sound continuum they had perceived, and secondly, the violence, anger and horror of the war could be transformed into a music which was openly aggressive, brutal and violent.”
By imitating crowds Xenakis was proposing an art based in mimicry. Transferring civil unrest and social confusion into pure form was a way of dealing with the inadequacy of the situation. Through pure abstraction, Xenakis aestheticized the political upheaval of the moment. In this sense, what is commonly perceived to be the most esoteric, abstract avant-garde music, was in fact purely practical and grounded in the physical conditions of the moment. The standardized but obscured paradigm of ‘physicality’ in recent sound art and experimental music floats free from this history and as a result repeats its failures instead of fulfilling its promise. The ruse of ‘physicality’ in much recent sound art ‘theory’ becomes pastiche and pure lipservice, especially when many of the tools which could actually manifest those latent potentials are repressed by the dominant countercultural DIY hegemony.
"But this abstraction also implies that reality in its complicated form was indigestible, and also that Xenakis had no intent on digesting it as it existed empirically. There are two things happening in this abstraction: first, the calculated abstraction of social relations into mathematical data and pure pattern echoes the objectification of reification. To further support this theory one need look no further than Xenakis’s mimicry of insects and natural phenomena as well. In other words, Xenakis lumps human social culture in with animal nature, proposing there isn’t much of a difference. But secondly, and conversely, by formalizing social inadequacies through an ‘open system’ as it would later be called in the 1960’s in reference to conceptual and minimal art, the artist is incapable of accepting the conditions of reality at face value. Instead the artist sought to re-constitute reality by exorcising the latent potentials of its form and by overcoming life through formalizing it artistically (or at least attempting to do so), instead of synthesizing art + life, as is commonly understood to be a defining characteristic of the avant-garde and much art today".
Labels: electronic-sound, scores, sound
31.5.10
Daisy 2000 voice synthesised project
Bicycle Built for Two Thousand from Aaron on Vimeo.
Bicycle Built For 2,000 is comprised of 2,088 voice recordings collected via Amazon's Mechanical Turk web service. Workers were prompted to listen to a short sound clip, then record themselves imitating what they heard.Why this song? The song "Daisy Bell," originally written by Harry Dacre in 1892, was
Labels: Speech synthesis, voice sounds
27.5.10
Wood-eating woman tells a joke to distract three men sharing the last chair in creation in alternative chairless dot universe.
Imaging Imagination: Diagrams of Humor & the Center of Levity, 1878
JF Ptak Science Books LLC Post 98
Acerbic and punctilious, this work by an anonymous (Ambrose Bierce-like) late 19th-century cataloger of human-ness attempted to diagramaitcally display the sharing of humor among people. The resulting images--all unexplained, not indexed, and left to a logical imagination--fit very nicely into a developing section on this blog called Maps and Diagrams of Imagination and Ideas.
Labels: funny girrls, un-sound
26.5.10
The Endless Night: A Valentine to Film Noir
'I couldn't hear my own footsteps...'
'The Endless Night: a Valentine to Film Noir' was assembled by Serena Bramble, a 20-year-old studying psychology at Santa Rose Junior College.
Click here to read more about Ms. Bramble, the festival and its highlights.
25.5.10
this is interesting re early voice recordings and big brother is listening
This music called the BLUES was deemed to be the cause of the breakdown of the moral fibre amongst young people between the ages of 12 and 27 (the Irving Schallander social report on the working classes 1932)
whilst secret meetings went on late into the night (Hansard 1932) and government ministers became more and more agitated, the specialist police department SO19 at new Scotland yard followed and observed many thousands of young people and made notes and reports on their erratic behavior.
LCC schools were also consulted and it was deemed by parliament and some of the great thinkers of the day (Bertram Russell) that to attempt to stop the influx of 78RPM records of this type of music and the music sheets also available ,would simply drive the movement underground
some of the leaders of this new wave music were traced in the United States by the G men of Edward Hoover men such as Walter Bandycoot Edmunds, Blind Willie nelson and Thelonius Monk
the great minds came up with a plan itself a masterpiece and the blueprint of many modern social orders still in use today.
Outside night clubs, pubs, houses of ill repute and near to railway stations and tram stops and public toilets were sited the "Graham Triton " audio handset.
Music of the deep southern type was played remotely via these units using the return path of the GPO public telephone network.
In this way the Government of the day could control the music and monitor the tastes of the youth and those deemed to be in danger of persecution.
A notice was printed in the daily papers such as the Jamaican weekly gleaner the Memphis times and the Shetland and skerries news that a contest was to be made open to all.
You merely had to listen to the music at these street units and then sing along to the latest tune
after which an operator took your name and entered you into a free talent show where your voice would be heard on the radio to millions of others.
This allowed the government to easily build up a database of the fragile of mind, the intellectually challenged, the criminal types, and the vain and easily influenced.
The grand finals were held at that lovely old Edwardian music hall Farks hall.
On the first night 15 thousand people lined up to enter and listen the the competitors.
The first Farks hall talent show was deemed a roaring success and the proletariat of the day never realized how easily the government of the day had manipulated them.
Gradually new types of music were introduced by the use of large prizes and offers of fame, and the Blues movement became an isolationist movement listened to only by the devout few in small smoky clubs and watched over by SO19.
the original contestants have long departed this life but amongst older members of the London public the comment you got Farkes hall talent is still heard even today.
... how easily is our language molded .
found here
24.5.10
23.5.10
words...
Dramatizes the story of a father, who, after finding himself at a loss for words at a public meeting, follows his son's lead and starts a campaign of vocabulary improvement.
21.5.10
oh dear ... God and Australia!!! Australian Air Travelers' Laptops To Be Searched For Porn.
Since last Sept, Australian customs officers have been given new powers to search incoming travelers' laptops and mobile phones for pornography, a spokeswoman for the Australian sex industry says. In fact it must be declared now on custom forms on entering the country...
Fiona Patten, president of the Australian Sex Party, is demanding an inquiry into why a new question appears on Incoming Passenger Cards asking people if they are carrying "pornography". Note not child pornography or illegal pornography--- but pornography. What about erotica, what about photos of my mother sunbathing? What about the fact that child porn is passed everyday across the INTERNET!!! Entering the country by the www, yep hard to believe that little box with a screen on it has a device in it that can send things across borders- invisibly...
Patten said officials now had an unfettered right to examine travelers'
electronic devices, marking the beginning of a new era of official investigation into people's private lives. She questioned whether it was appropriate to search people for legal R18+ and X18+ material.
Next it will be dirty thoughts ... this is a grosely stupid 'solution' to the problem of child porn.
click here
18.5.10
17.5.10
Color a Sound from blair neal on Vimeo.
Always liked the idea of using an overhead projector for a sequencer, glad to see one in action!
Project by Blair Neal
[via: MAKE]
13.5.10
hijacked noise from EAGEAG EAG
the following quote and pictures were hijacked from EAGEAGEAG click here for more goodies...
Noise is...

"Noise serves as a chronometric marker and carrier. By distancing us from the event, noise tends toward the quality of memory."

"While the sounds of particular noises (e.g., turntable rumble) may be historically referential, their inherent effect as noises also locates the signal in the past described above-a generic rather than chronologically specific one. A noisy signal finds itself in an eternal, absolute, and ageless past. Its tethering to that generic foretime induces the experience of a further vivid component of noised listening. Namely, noise evokes origin. As a layer between listener/
document and document/event, noise forms a substantive thread from the scene of the event to that of the listener and back. Noise incites the listener's attention back towards the object, inviting our participation in the derivation of our experience. By manifesting the cardinal quality of inception in the motivation towards it, noise fosters the encounter with the primacy itself of a "source.""

"[N]oise is the suggestion of signification beneath a non-signifying agency. Noise is a style of distance-a distance that can be meaningfully confused or exchanged with location, memory, presence, absence, temporality, and experience."
All quotes and illustrations from:
Title: The Work of Reproduction in the Mechanical Aging of an Art: Listening to Noise
Author(s): Stan Link
Source: Computer Music Journal, Vol. 25, No. 1, Aesthetics in Computer Music (Spring, 2001),
pp. 34-47
Published by: The MIT Press
Labels: noise
Scenes of provincial life loop

Lovely looping sound/visual pieces 'from life'!!! by michael click here
9.5.10
7.5.10
4.5.10
28.4.10
robot song sings scatt
this was one of the earliest Vocaloid songs ever 'created'. I still remember that amazed fascination I felt, watching "robots" sing so well...
heres some others- 'Miriam' vocaloid songs
Vocaloid MIRIAM Demos:MIRIAM Demo: "Never Give Up".
(NOTE: All vocals on this demo are sung by Vocaloid MIRIAM). Composed, Programmed and Produced by Andy Power.
MIRIAM Demo: "Is This It?".
(NOTE: All vocals on this demo are sung by Vocaloid MIRIAM). Composed, Programmed and Produced by Anders Sodergren.
MIRIAM Demo: "Under The Moon".
(NOTE: All vocals on this demo are sung by Vocaloid MIRIAM). Composed, Programmed and Produced by Anders Sodergren.
but these are the ones I rea-aly like... scatt'n away
LEON+LOLA Demo: "Dupdah".
(NOTE - All vocals on this demo are by either Vocaloid LOLA or Vocaloid LEON). A humorous piece featuring a kind of non-verbal "scatting", featuring LOLA and LEON singing together. This one illustrates Vocaloid's freedom! You can use any sounds a human could utter, and more! As you can see, rhythmically, harmonically, and melodically speaking, the sky's the limit! Written, programmed and produced by Anders Sodergren.
LEON+LOLA Demo: "Freaky Sheep".
(NOTE - All vocals on this demo are by either Vocaloid LOLA or Vocaloid LEON). An abstract avant garde piece of rhythmic vocal sculpture (or to put it another way, weird) that illustrates how easy it is to explore new sonic territory with Vocaloid. Written, programmed and produced by Joe Hogan. Who did Joe get to sing what? Basically its 50/50 between the two singers. The harmonised stereo delay arpeggio type thing at the start is LOLA on the left and LEON on the right. The offbeat "sha" that comes in is both singers, again panned left and right. The "sar" bassline is Lola (way below her natural range!). The "ah, ah, ah, ah, ah" 4-part block chords figure contains two of each singer. The really high pitched tune that comes in at 0:24s is LEON (way above his range!). The whispered "taka-taka" thing that can be heard clearly at 0:33s is LEON, and that kind of bassy pitched kick-drum type sound that happens at the same time is also LEON. Switching between singers during a sequence is easy with Vocaloid.
more here
Labels: digital media, digital sound, dummies, experimental, girrl sounds, language, lo-fi, robots, speech sounds, vocaloid










